Ferguson, Thomas A. Rowatt, Wade C. (April 14, 2014). God and scrupulosity.. God comes in the end.. Psychology of Religion and Spirituality, Vol (1 (1).
Scrupulosity is an ethical and religious theory on the obsessive-compulsive disorder that is not fully studied that states that God functions psychologically just like other characters. According to the author, the relationship to God is correlated with scrupulosity, for example, using a significant sample of people to measure and assess for their scrupulosity compulsive symptoms, connection to God, and related variables. Moreover, connection to God proofs incremental, precise and agreeing to prediction of scrupulosity away from variation shared with religious side effects such as obsessive dysfunctional ideas and associated uncertainties in close personal relationships.
Relationship with God has no evidence through forecasting on obsessive-compulsive characteristics. Although in some relationship, fear proofs to have a strong association with scrupulosity.
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Seligman, M. (2014). God comes at the end. Spirituality in Clinical Practice, Vol 1(1), 67-70. doi: 10.1037/scp0000002
Martin E.P. Seligman of the Department of Psychology from the University of Pennsylvania who delineates the art of flourishing and five building blocks that make it relevant to transforming education, medicine, the military, and the world of economics and military.
He explains the origin of God that is not mystical and there is no need to express that through an outline. Accordingly, one of his quotations on transformation stated that psychology called him but did not choose it. An exploration of the different perceptions on a character that forms and direct psychotherapies as to the functions of the therapeutic association, to personal, and informal styles in the practice of spiritual care.
The course gives a systems point of view on the relational dynamics of treatment. In its center on the therapeutic association, the understanding of human beings as important is applied to the dynamics of treatment. In an overview of the different therapies, main therapist duties, therapeutic correlation models, and styles of therapeutic communication are investigated. Psychodynamic ideas in Object Relations theory are associated with Family and Narrative Therapy approaches.
Dohrenwend, A.(2014). All but weightless. Spirituality in Clinical Practice, (1), 75-75 doi: 10.1037/scp0000005
In her journal, the author warns that the individuals’ inability to articulate just makes a prime candidate for succeeding at the methods. That is, the less it intellectualizes and evaluates the indescribable feelings, the willingness to engaged in experiencing the felt senses. In her book, “focusing on clinical practice, Anne details the stage setting process, how to assist clients in obtaining senses, recognizing felt senses, and explain the importance of focusing on managing depression, addiction, or trauma. According to her, focusing brings about the ideas of body, mind, and behavioral experiences. The idea of Focusing is not inclusive on systems, neither a separate therapeutic involvement. However, Anne says, “it assists in understanding and assisting normal actions of beings naturally — and the abilities in doing them — and when in opposition to change.” It is a difficult challenge that Anne provides passages from client meetings to reveal the characteristics of Focusing and the significance of the experience.
To efficiently utilize Focusing the researcher must listen keenly with understanding from different sessions. Through communication, the client is notable to use pausing and fumbling of words that Anne explains the concepts of felt sense. The “felt sense” should be viewed as a way of describing the process rather than as a precise or unique set of identifiable achievements according to Anne. The author uses most of the time explaining deeper meanings of “felt sense” and how a practitioner can discover and distinguish different work with the experience. Felt sensing uses indefinable characteristics that prospective theorists of Focusing should first recognize it within themselves other than incorporating the ideas in relationship to their client sessions. She further gives some attractive records of therapist-client sessions and by examining these records, the reader gains better ideas.
The book also talks about means of using Focusing to confront users, which includes resistant clients, the self-evaluators and the critics, and how to utilize it across diverse treatment models. Finally, Anne presents an outstanding design that supports analysis on the ways of using the so-called existence language, the foundation of mastering the center of attention.
Focusing on Clinical Practice is informative mainly for its rich and comprehensive client-therapist textual formatting. It is written as a guidebook on a variety of potential and focused practitioners, it is beneficial for amateurs with concern on different psychotherapeutic involvements. While studying this book as a professional or average user, the book brings about an imminent sense of helpful methods of applying them.
Aldwin, C. M., Park, C. L., Jeong, Y.-J., & Nath, R. (2013, December 23). Various Pathways Between Religiousness, Spirituality, and Health: A Self-Regulation Perspective. Psychology of Religion and Spirituality. Advance online publication. doi: 10.1037/a0034416
According to the authors, they suggested that spirituality and religion have distinct and influence health whereby they developed a model that defines spirituality, religion, and health in distinctive ways. That is, religion assists regulate health habits and behaviors while spirituality regulates emotions. The practice and adherence to religious teachings are linked to better health patterns such as reduced consumption and drug addiction. Spirituality, players, and meditation are good at regulating emotions that might be linked to psychological effects. For example, blood pressure. Carolyn Aldwin is a Ph.D. Graduate, a gerontology professor at State Oregon State University. The goals of their research works are to better develop measures of analyzing the connections that exist between health, spirituality, and religion and better discover possible clinical involvements.
Self-regulation theories also help the understanding of the influences of religiousness and spirituality. In terms of health application, the study helps in intervening and assist individuals to increase their thoughts on spirituality. Nevertheless, minor advocate efforts to alter an individual’s levels of uprightness because of moral restrictions. Psychology of religion and spirituality uses several models that show religious alienation and poorer health provides a promising target of interventions promoting health. Accordingly abuse of drugs relies on spiritual approaches, including focusing on religious alienation, but efforts to implement and evaluate health-related interventions targeting religious alienation have not been made.
Sanctification and spiritual disclosure in parent-child relationships: Implications for family relationship quality by Brelsford, Gina M.Journal of Family Psychology, Vol 27(4), Aug 2013, 639-649. doi: 10.1037/a0033424
Social Scientific Research on spirituality, religion, and family life, is usually influenced by global religiousness and spirituality while similar but few studies try to know the individual’s religious and spiritual providers, that is, sanctification and the spiritual disclosure, from the family point of view. The study used a sample family relationship involving parenting college students who rated their use of spiritual disclosure and theistic and nontheistic sanctification about parent-child relationship quality. For instance, child relationship satisfaction and open communication. The results signified important positive links between a higher degree of spiritual disclosure and bigger theistic and nontheistic sanctification between parents and their children. Nevertheless, only greater nontheistic sanctification and higher degrees of spiritual disclosure were significantly related to the increased parent to kids’ connection quality.
The authors use Actor Partner Interdependence Models (APIMs) that show distinctive involvements on spiritual discovery on the parent to kids’ connection quality beyond unholy blessings for open communication in the family. However, a full representation of unholy sanctification and spiritual revelations foretell better college students’ relationship contentment with their parents. In this journal, possible results for an individual’s spirituality and religiousness influences in familial connection features, in research and practice are discussed. Social scientific researches provide a relationship between an individual’s spiritual and religious views on family relationship features.
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